Dating bhagavad gita

07-Jun-2015 20:01 by 5 Comments

Dating bhagavad gita - morneau dating

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), often referred to as simply the Gita, is a 700-verse Hindu scripture in Sanskrit that is part of the Hindu epic Mahabharata (chapters 25 - 42 of the 6th book of Mahabharata).

The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Lord Krishna.

Facing the duty as a warrior to fight the Dharma Yudhha or righteous war between Pandavas and Kauravas, Arjuna is counselled by Lord Krishna to "fulfill his Kshatriya (warrior) duty as a warrior and establish Dharma." Numerous commentaries have been written on the Bhagavad Gita with widely differing views on the essentials.

Vedanta commentators read varying relations between Self and Brahman in the text: Advaita Vedanta sees the non-dualism of Atman (soul) and Brahman as its essence, whereas Bhedabheda and Vishishtadvaita see Atman and Brahman as both different and non-different, and Dvaita sees them as different.

The setting of the Gita in a battlefield has been interpreted as an allegory for the ethical and moral struggles of the human life.

The Bhagavad Gitas call for selfless action inspired many leaders of the Indian independence movement including Bal Gangadhar Tilak and Mohandas Karamchand Gandhi.

Mahatma Gandhi referred to the Gita as his "spiritual dictionary".

Theories on the date of composition of the Gita vary considerably.

Scholars accept dates from the fifth century to the second century BCE as the probable range.

Professor Jeaneane Fowler, in her commentary on the Gita, considers second century BCE to be the likely date of composition.

Kashi Nath Upadhyaya, a Gita scholar, on the basis of the estimated dates of Mahabharata, Brahma sutras, and other independent sources, concludes that the Bhagavad Gita was composed in the fifth or fourth century BCE.

It is generally agreed that, "Unlike the Vedas, which have to be preserved letter-perfect, the Gita was a popular work whose reciters would inevitably conform to changes in language and style", so the earliest "surviving" components of this dynamic text are believed to be no older than the earliest "external" references we have to the Mahabharata epic, which may include an allusion in Panini's fourth century BCE grammar.